Quora Question: Why should we be moral if there's no judgment after death? Morality evolved in the first place because of the benefits it conferred on the individuals who acted in accordance with these intuitions and has thrived not only because of the benefits to individuals but to society as a whole.
Most people have the disposition to be social, feel sympathy, and cooperate with others. These dispositions form the basis of morality. Imagine that you either did not have these dispositions or, as your question seems to imply, that you consciously reject them in the absence of a final judgment. Now, think about how your life might go as a result of that. Or better, try a few simple, harmless experiments and see what happens. These will work very well if you live in an apartment complex or other fairly close community where you know many of the people you interact with on a daily basis. Try ignoring them when they greet you for a start. Then try refusing to help them when they are obviously in need. Don’t help your neighbor carry in their groceries. Don’t offer assistance to someone who is asking you for help. Things like that. What do you imagine will be the result of all of this? You may be thinking, nothing since there is no judgment after death. But, what about the judgment you will receive in the here and how? For most people, that will carry quite a bit of weight. And, make no mistake the judgment will be negative. Are you willing to alienate yourself from your neighbors in this way? And, even if you do the odds are that you won’t feel good about it. This is true because, for most people not only do you have the dispositions to be social, feel sympathy, and cooperate, but you feel good when you do these things. That is another central feature of morality. One which naturally arose and benefits not only you as an individual but the rest of society as well. Contrary to the belief your question presupposes, the world would be a much worse place if people only behaved morally because they feared a judgment after death. For one thing, people are not very good at projecting their future status and predicting what effects this will have on them. Witness most people’s poor savings habits. They know for certain they will need money when they get older but yet do not save it now to have enough to live on when the time comes that they will need it. And, this is a much more pressing need for most people than what happens after death. After all, we are absolutely certain that we will get old and need money to live on when we cannot work. We can only have strong beliefs about what will happen when we die. So, the motivator you propose to keep people behaving morally simply doesn’t work. Psychology has shown that time and time again. People rarely alter their behavior now on the basis of consequences that happen in the long away future. That is why morality arose to work the way it does with both immediate and short term benefits. Finally, on what basis would this judgment occur and what will be viewed as beneficial and what will be viewed as damnable? It is unclear from sacred texts how to answer this. Will it be beneficial to kill infidels? Some say it is a duty to do so and they derive this from a sacred text. You might argue they are wrong but the point is that the text is unclear enough to allow for alternate interpretations. Society could not survive on morality with such unclear rules. So, there are good and natural reasons for being moral. Dale McGowan put the point nicely in this way: "But when the discussion turned to morality, he [the theist] said something I will never forget. 'We need divine commandments to distinguish between right and wrong,' he said. 'If not for the seventh commandment...' He pointed to his wife in the front row. ' ...there would be nothing keeping me from walking out the door every night and cheating on my wife!' "His wife, to my shock, nodded in agreement. The room full of evangelical teens nodded, wide-eyed at the thin scriptural thread that keeps us from falling into the abyss. "I sat dumbfounded. Nothing keeps him from cheating on his wife but the seventh commandment? Really? "Not love? How about respect? I thought. And the promise you made when you married her? And the fact that doing to her what you wouldn't want done to you is wrong in every moral system on Earth? Or the possibility that you simply find your marriage satisfying and don' t need to fling yourself at your secretary? Are respect and love and integrity and fulfillment really so inadequate that you need to have it specifically prohibited in stone? Of course not. There are good reasons for being and doing good." For a more extended analysis Sam Harris’ essay is also good: The Myth of Secular Moral Chaos
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KEVIN J. BROWNEPhilosopher / Educator These blog posts contain links to products on Amazon.com. As an Amazon Associate I earn from qualifying purchases.
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